Roger Chartier TDS Seminar/Lecture
From Commonplace Book
- see Chartier 1994
Lecture
- "Memory and Forgetting in Don Quijote"
- in tradition of French histoire du livre, history of the book as social history
- l/u Ricoeur 2000, dialectic between memory and forgetting
- memory as struggle against forgetting
- his intervention: no sense of socio/historical difference
- 2 modalities: memory as mental evocation (passive/active), memory and writing: memory embodied in material writing forms
- the latter in DQ: librillo de memoria, erasable tablet for reuse
- the relationship between memory and writing is ambivalent and fragile
- traces are erasable
- the librillo de memoria as material embodiment of the polarity between backup-forgetting and forgetting through effacement, just such an archive of memory
- backup-forgetting as key to memory: Heidegger -- forgetting makes memory possible (Being & Time); Ferud: remembering doesn't happen without mourning
- the relationship between memory and writing is ambivalent and fragile
- the latter in DQ: librillo de memoria, erasable tablet for reuse
- 2 forms of writing surface: paper and slate
- paper preserves but is exhaustible
- slate has unlimited reception but not preservable
- Freud: magic pad which keeps residue of inscription as a material analogy for apparatus of psychic structure
- words are never safe from oblivion and interruption in DQ, and Cervantes uses a common object of his own writing culture to highlight this fundamental tension
- Piper 2009: literary works as engagements with the bibliographic imaginary of their time
- Borges's Funes: absolute memory, "memory as garbage disposal" - he can't think
- "To think is to forget, to generalize, to abstract," not remembering
- inverting Freud's psychic structure
- personal memory / collective memory: DQ remembers his experience on the one hand (not very well, or from before the novel starts), and his reading on the other
- mobilizing quotes in his memory
- labor of memory furnishing quotes to allow him to overcome circumstances, give meaning to the world
- collective framework of personal recollection
- Borges, "Shakespeare's Memory"
- erasure is necessary but traces remain
- Reading Don Q with categories from 400 years later -- Febvre (Febrve & Martin 1958) was against
- deliberate anachronism
- virtual intentions activated by latent potentialities inscribed in the work itself
- articulating historical identity of a specific object articulated by Cervantes' fiction with transhistorical categories, spontaneously mobilized
- is this latency inscribed or by the exchange with interpretation? Act of violence or of activation? Unclear
- Aristotle, memory as quest
- Libraries
- externalizations/prostheses of memory
- inscribed in series - library
- memory as mental > in the Renaissance, constructed prostheses of memory (library, archives)
- looking in each historical situation at the devices uses to tame the fear of overload and forgetting - what were the practices?
Seminar
- recs for library history:
- 4 vol. Histoire Bibliotheque Francaise
- History of bibliographic classification in German
- Ricoeur, but you need someone inbetween
- Translation and the untranslatable
- mobility and plurality of texts for same work
- authorship/anonymity
- materialities: feuilleton, fascicle
- horizons of expectation
- immigration of same work between languages and between genres
- it's too easy to imagine the book market succeeding patronage system - at least from the invention of print they exist simultaneously and ebb and flow between each other
- the relationship does change as post-C18 when the work itself is commodified - see Chartier 1994 37
- "Chronogeography" of translation of DQ
- the "noncontemporaneity of Europe" - Moretti, Atlas of Euro Novel
- Shakespeare unknown except in the UK and Germany until the late C18
- the "noncontemporaneity of Europe" - Moretti, Atlas of Euro Novel
- Transmediation of Don Q - festivals, etc. - could be useful for Dickens
- DQ in beatification ceremonies - "lo picaresco" - for St Teresa de Avila, Ignatius of Loyola
- St Teresa in Middlemarch (Eliot, 1872) - imbrication of the novel form with her story from early on
- circulation of fragments, not part of novel's horizon of expectations
- DQ in beatification ceremonies - "lo picaresco" - for St Teresa de Avila, Ignatius of Loyola
- To follow editions, translations, and appropriations is to follow permanent reinvention
- not just circulation: mobility, instability, inventivity
- agents: publishers, playwrights, etc etc
- not comparative histories but connected histories (Sanjay something - l/u)
- not separate and comparable but inseperable
- l/u Swiss book about Tang poetry translation